Thursday, November 27, 2008

Serious Challenges Call For Serious Prayer

Serious Challenges Call For Serious Prayer
Chuck Colson
BreakPoint

November 5, 2008

Whether you voted for Barack Obama or John McCain, whether you’re recovering from your all-night celebration or drying the tears from your pillow, today’s a good day to remember the words of the apostle Paul: “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone— for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness” (1 Timothy 2:1-3).

And the new President will surely need our prayers because he and his administration face huge, serious challenges to the health of our nation and to peace in the world—challenges that, in my opinion, neither he nor any government on earth will have the power to overcome without divine aid.

How has America come to this point? Why is our economy on the brink of disaster? Why is our culture so utterly depraved?

I can only think of what Alexandr Solzhenitsyn said about the catastrophic consequences of the Russian revolution. “I recall,” he said, “hearing a number of older people offer the following explanation for the great disasters that had befallen Russia: Men have forgotten God; that's why all this has happened.”

Solzhenitsyn was right. Indeed, I can’t find any better explanation for why we Americans find ourselves in the state we are in. We have forgotten God.

We have also forgotten that American democracy—indeed Western Civilization itself—is the product of the Judeo-Christian understanding of God and humanity. Without that revelation that man is created in the image of God, our founders never would have recognized the unalienable rights to life, liberty, and the pursuit of happiness. Indeed, as I and others like Rodney Stark have argued, modern science and education, liberal democracy, capitalism flourished in Western civilization precisely because of the Judeo-Christian worldview.

The attacks on Christianity these days are only going to intensify in the months ahead. But we must press on all the more to make a winsome witness. Those who would banish Christianity from American life are risking the very survival of American society.

Friends have asked me whether this economic crisis is God’s judgment upon us. I don’t know.

As I’ve re-read the Old Testament prophets recently, I couldn’t help but notice the recurring theme: The people of God turned away from Him and worshipped false idols. The result was always disaster.

Is God responsible for credit markets collapsing around the world? No. We’re responsible. Because instead of worshiping God, we’ve worshipped false idols of the marketplace, credit card companies and cheap mortgages. We’ve put our own appetites over our duties to God and neighbor.

So this is no time for Christians to go into the bunkers. No time to wail or moan over our retirement plans. This is a time to repent, to pray more, to give more. It’s a time for Christians to lead, encourage, and minister to a faltering country in a faltering economy.

This is a time for the Church to get serious about Christian discipleship. Enough cheap grace.

So pray for the new President and his administration. But most of all, my brothers and sisters, this is a time to love our neighbors and to hunger for God and His righteousness.

Chuck Colson’s daily BreakPoint commentary airs each weekday on more than one thousand outlets with an estimated listening audience of one million people. BreakPoint provides a Christian perspective on today’s news and trends via radio, interactive media, and print.

More Than These

More Than These
Hudson Russell Davis
Crosswalk.com Contributing Writer

I want to know. I have always wanted to know. Everything!!! But in my singleness I wanted most of all to know why love tarried. I was under the impression that given enough information, given the right answers I would be able to cope with my loneliness and rest peacefully in God’s arms.

The truth is I would not understand were He to explain all things to me. I would not grasp the mind of God should He open to me the gates of heaven. And I realized that it was a relationship I craved and not knowledge. What I wanted was for the sadness to end, for love to present herself. Knowing would never keep me warm. Knowing would not end the loneliness.

The desire to know was my way of controlling God. It was my way of harnessing the reckless nature of faith, of taming the mysterious God who causes the wind to blow. I won’t pretend that I don’t want to know why love shows me such disregard but the answer has ceased to be so important because I love Him and He loves me.

Our God loves us and desires to bless us and so we have hope. What we do not yet know is whether He plans to bless us with this particular gift—whether hope will be fulfilled and if so—when. That He desires to bless us, that He has already blessed us in myriad ways is unquestionable “for no matter how many promises God has made, they are 'Yes' in Christ. And so through him the ‘Amen’ is spoken by us to the glory of God” (2 Cor. 1:20).

It is simply no comfort to me to find formulas within Scripture that I can use to end this longing. It is no comfort to me to hear people, impressed with me, say, “Surely God will bless you.” Or some will say, “You deserve a wife.” I am aware of what I deserve and it is not a wife. I already have a promise in Christ that I will not get what I deserve. What I await is His gracious kindness.

In all cases and in every way it is God’s provision, God’s work through Christ. Therefore, I love and pursue righteousness because they are worthwhile pursuits and I trust God to bless in His time, in His way. I am not comfortable saying, “I don’t know.” I have been to seminary and, while I learned a great deal, while I am not equipped to answer many questions, I am very comfortable saying that there are things I just do not know.

What I dare not do is sit and wait for the blessing of a wife. What I dare not do is believe that some slick formula or five-step process will work magic for me where God’s grace has not. What I dare not do is begin the process of bargaining or manipulation to make God answer me—as though He were deaf or callous to my needs.

We must pray. We must act. We must prepare. But we dare not lose sight of our place in the family. He is the Father and we are the children and as children—we know the Father would never give us a stone when we ask for bread (Matt. 7:9).

We are not in control of as much as we desire, but that is the issue. Who is in control and why do we desire to master the situation? This is what steals our peace. We are pushed off center by the fear that, for all our prayers and the prayers of those who love us we are no closer to our goal. We are unearthed by the simple fact that all our efforts have not yielded the promised result and we judge God for sleeping on the job.

I realize that He may have called me to Himself for more than a wife and family. I know that I came for more than a wife and family. I have a longing but I realize that He loves me and that, despite what I have and do not have, I love Him. I truly love Him. I have had to answer, far more than three times, the question He posed to Peter:

“Hudson, do you truly love me more than these?”

“You mean more than a wife and more than children? Do you mean more than cuddling and Eskimo kisses? Do you mean more than family campfires and sing-a-longs? Do you mean more than long walks hand in hand with my beloved wife and children? If you mean more than these and porch swing conversations, then yes.”

“Yes, Lord, You know that I love You more than these.”

Adam was told to tend the Garden and I was told, “Trust me.”

He asked again, “Hudson, do you truly love me?”

“You mean, Lord, more than sharing life with someone and learning to love her faults? Do you mean more than the joys of Christmas morning and giving gifts to my children? Lord, if you mean more than tuck-ins and bedside prayers, then yes.”

“Yes, Lord, You know that I love You more than these.”

Adam was told to name the animals and I was told, “Trust me.”

The third time He said to me, “Hudson, do you love me?” I was hurt because He asked me the third time, “Do you love me?”

“Lord, if you mean more than quiet moonlit evenings counting stars with the wife of my youth, then yes. If you mean more than birthdays parties and sleeping-in on Saturdays and breakfast in bed, then yes. If you mean more than making up after foolish words were said, yes. If you mean more than falling asleep in the arms of the woman I love, then yes—a thousand times yes.

“You know all things; You know that I love You.”

He said simply, “Trust me” (John 21:15-17).

No answer is as simple or reprehensible as the one we do not want to hear, the one we already know. It is my desire to master these years of longing that have tempted my sanity. Faith will have none of it. Faith demands my allegiance while much is still in the balance, while much of the puzzle is yet unfinished. Faith demands that I love and follow not because of what I have, hold, or see, but because of the guarantee. Faith calls me to trust and is the currency of the kingdom of God.

Faith is not a force. It is not a tool by which we manipulate God into our own fulfillment. Faith is the confidence that allows us to walk through the valley of the shadow of death with stiff backs, firmly resolved to fear no evil.

There is a God who, even in the midst of our longing, calls us His own and loves us. The only answer that really matters is the question asked by the disciples, asked by Martha, “Lord, don’t you care?” (Mark 4:38, Luke 10:40). He cares.

Look! Even now if you ask Him He will rise, speak, and calm the storm. We are free to mourn to our loss but we must do so in trust. We must show that we love Him by letting faith blossom in hope until hope radiates to a lost and dying world.



Hudson Russell Davis was born on a small Island in the West Indies called Dominica, and this is only one reason he does not like cold weather and loves guava. He is a graduate of James Madison University with a B.A. in Graphic Design and earned a Masters in Theology from Dallas Theological Seminary. Currently he is a Ph.D. candidate at Saint Louis University studying historical theology. Hudson has worked as a graphic artist and worship leader but expresses himself through poetry, prose, photography, and music. His activities are just about anything outdoors, but tennis is his current passion.

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